(In the Negative, this self- contradiction is explicit, but it is no less the nature of the Positive. It is merely the abstract expression of the unity that underlies their totality. 250,00 € / $350.00 / £227.50* Add to Cart. -- Wissenschaft der Logik. Die Wirklichkeit der Vernunft. diverse content, together. When this negation itself is negated, which is called "absolute negation," what a Determinate Being is, is no longer dependent on what it is not for its own determination, but becomes an actual particular Something in its own right: a Being-Within-Self. Attraction presupposes Repulsion: for the Many to be Attracted by the One, they must have at first been Repulsed by it. This particular Quality which distinguishes Quantum from any other Qualitatively Determined Being is in fact the total lack of explicit self-determinateness that differentiated Quantity from Quality in the first place. Downloads: 2,085. This edition appeared in 1832, and again in 1834–5 in the posthumous Works. This beyond, in which they are unified, is the Infinite. Und doch widersprechen sich selbst 200 Jahre bestimmte Interpretationen des Werkes vollkommen. This Something, which reappears when the negation between Extensive and Intensive Magnitude is itself negated, is the re-emergence of Quality within the dialectic of Quantity. However, if we recall from "Reflection" above, Essence is also negative relative to its Essentialities. An diese neue Bearbeitung der Wissenschaft der Logik, wovon hiermit der erste Band erscheint, bin ich wohl mit dem ganzen Bewußtseyn sowohl der Schwierigkeit des . However, as we have seen, a Real Measure also has an internal relation that gives it a self-subsistence that is indifferent to any external relation. This higher, and yet more concrete, reality is the Ideal [das Ideell]: "The idealism of philosophy consists in nothing else than in recognizing that the finite has no veritable being. They are no longer indifferent to one another but relate to each other intrinsically as Opposites. The nature of the Substrate is not tied, like the Something was, to a merely external Qualitative appearance, but represents the underlying unity of a variety of internally determined appearances, which are its States. This Measure necessarily involves variable magnitudes since the Qualitatively distinct ways in which different things relate to Quantity can only be registered in their respective rates of increase or decrease relative to each other. Hegels »Wissenschaft der Logik« (1812/1816) zählt zu den einflussreichsten philosophischen Schriften der Neuzeit. This Other is another Quantum, of a greater or lesser Amount, which, in turn, immediately points beyond itself to yet an Other Quantum ad infinitum. It is real ground that serves to firstly make the connection between holding office and these reasons, and secondly to bind the various reasons, i.e. Number is made up of a One or Many Ones—which, as quanta, are called Units—each of which is identical to the other. Since any aspect may be externally selected to demonstrate the Likeness and Unlikeness of any two things, these terms really only refer, not intrinsically to their objects, but to themselves only and, as likewise self-referred, are indistinguishable from each other independent of their objects. Indem die Logik Wissenschaft der absoluten Form ist, so muß dieß Formelle, damit es ein Wahres seye, an ihm selbst einen Inhalt haben, welcher seiner Form gemäß sey, und um so mehr, da das logische Formelle die reine Form, also das logische Wahre, die reine Wahrheit selbst seyn muß. Now, with Absolute Indifference as our standpoint, every possible Qualitative determination is already implicitly related to every other by means of a Quantitative ratio. However, if we then take the constant produced by the ratio of the two sides as a self-subsistent Something in its own right, that is, a Being-for-Self, then the two formerly entirely distinct Qualities become its own sublated moments, their very natures now seen to have been in fact derived from this relation of Measure in the first place. A. V. Miller, (London: Allen & Unwin, 1969). [88], The Difference of Reflection must be distinguished from the Otherness of Determinate Being. D ie Wissenschaft der Logik hat das Denken und den Umfang seiner Bestimmungen zum Gegenstande. August 1770 in Stuttgart; † 14. Μ 0 2ην προ 1έγγι 1η αυ 2ή 2ου Hegel ανα / 0ικνύ 0 2αι η θέ 1η 2ου αν 2ικ 0ιμ 0νικού [40] Just as there is no criterion to distinguish Being and Nothing despite the fact that they are opposites, the One is also identical with its opposite, (b) the Void. What the unity of Continuity and Discreteness, i.e., Quantity, results in is a continual outpouring of something out of itself, a perennial self-production. Publication date 1812 Topics Logic Publisher Nürnberg : Johann Leonhard Schrag Collection americana Digitizing sponsor Google Book from the collections of University of California Language German. Hegel formuliert in der Vorrede zur zweiten Ausgabe der „Wissenschaft der Logik“ seine selbstgestellte Aufgabe: Es geht darum, „[d]as Reich des Gedankens philosophisch, d.i. [59], In the realm of Quantity, the relationship between Something and Other lacked any mutual Qualitative Determinateness. Hegels Logik neu gelesen: »eines der größten humoristischen Werke der Weltliteratur« Die Wissenschaft der Logik, laut Brecht »eines der größten humoristischen Werke der Weltliteratur«, ist das dunkle Herz des Hegel’schen Systems. It is pure indeterminateness and emptiness. [95], Absolute Difference contains both Difference and Identity within it as moments just as, conversely, Identity contains itself and Difference as its moments. For example, even though we can determine the Quantitative relationship between space and time in the example of a falling body, each of them can still be considered on its own, independent of the other. Indem die Logik Wissenschaft der absoluten Form ist, so muß dieß Formelle, damit es ein Wahres seye, an ihm selbst einen Inhalt haben, welcher seiner Form gemäß sey, und um so mehr, da das logische Formelle die reine Form, also das logische Wahre, die reine Wahrheit selbst seyn muß. Here Hegel introduces his Notion within which he extends Kant's basic schemes of judgement and syllogism classification. Die subjective Logik. Hegels „Wissenschaft der Logik“ will nicht weniger sein als die wissenschaftliche Darstellung des Systems der reinen Vernunft. Formerly, any single Number could simultaneously denote either an Amount or a Unit; now, it must serve exclusively as the one or the other in relation to another Number serving as the opposite. If x is Unit and y Amount, then k is the Amount of such Units. Science of Logic also incorporates the traditional Aristotelian syllogism: It is conceived as a phase of the "original unity of thought and being" rather than as a detac… Since it is arbitrary which one Real Measure in such a series will serve as the Unit, there are as many incommensurable series of Measure relations as there are individual Real Measures. Wissenschaft der Logik (Hegel, Georg Wilhelm Friedrich) Hegel, Georg Wilhelm Friedrich -- 1770-1831 -- Wissenschaft der Logik; Wissenschaft der Logik (Hegel) Einführung; Hegel, Georg Wilhelm Friedrich. [62] This irresolvable self-contradiction within Quantum yields (b) the Quantitative Infinite Progress. Seine Lehre vom Sein, vom Wesen und vom Begriff ist zentral für das Denken vieler Phiosophen der Gegenwart. It is therefore by their common Limits that Somethings and Others are mediated with one another and mutually define each other's inner Qualities. [70], Insofar as Quantity describes the upper and lower Limits between which a specific Quality can maintain itself, it serves as a (a) Rule. [22], From the perspective of the Limit, a Something is only a particular Something insofar as it is not something else. This is the subject of Book One: The Doctrine of Being. Science of Logic (Wissenschaft der Logik) ... Hegel: Religion, Economics, and the Politics of Spirit, 1770–1807. The Essentialities are determined Essence and, as we know, determination by definition involves negation. Die subjektive Logik, ERSTER TEIL - DIE OBJEKTIVE LOGIK [ZWEITES BUCH] - DIE LEHRE VOM WESEN Erster Abschnitt: Das Wesen als R The True infinite bears the same relation of mediation to these moments as Becoming did to Being and Nothing and as Alteration did to Something and Other. Pure Quantity is a One, but a One made up of the Many having been Attracted back into each other out of their initial Repulsion. It itself does not determine its own inner fluctuations, i.e., is not self-determining. In … 1-2. The One is only a One with reference to another One―Repulsion; but this "other" One is in itself identical to, is in fact, the original One―Attraction: each is the moment of the other. F Hegemann & W Jaeschke Eds’s G W F Hegel: Wissenschaft Der Logik, Erster Teil , H Falk’s Das Wissen In Hegel's "Wissenschaft Der Logik". Download books for free. Hamburg: Meiner 1987. if x is Amount, then k is the Unit, the amount of which, y, determines it, As in themselves incomplete in this way, these Quanta serve only as the Qualitative moments of one another.[67]. Hegel says, for example, that ground is "that from which phenomena is understood." We can thus take the Qualities of both sides into account, the independent, or Realized, Measure serving as their (c) Relation. [36], As a consequence of having overcome this relativity, however, both sides of the relationship between Something and Other are now also in equal relation to the Infinite Being that they have become Ideal moments of. Their combination gives us the ratio of weight to volume which is its specific gravity. Its course is from the objective to the subjective "sides" (or judgements as Hegel calls them) of the Notion. The Science of Logic (Wissenschaft der Logik) Hegel's Science of Logic, tr. Logik 15 Minuten Hegel – Folge 7: Die Wissenschaft der Logik Logik + Mystik V: Von Nichts zu Nichts (GWF Hegel + FWJ Schelling) Hegels Logik Science of Logic (SL; German: Wissenschaft der Logik, WdL), first published between 1812 and 1816, is the work in which Georg Wilhelm Friedrich Hegel outlined his vision of logic. [37], If we now take in isolation that to which all the preceding moments refer, i.e., that which we now have immediately before us, we end up with (c) the One. "At the name of the infinite, the heart and the mind light up, for in the infinite the spirit is not merely abstractly present to itself, but rises to its own self, to the light of thinking, of its universality, of its freedom. "But quantity is not only a quality; it is the truth of quality itself." Erster Band. Find books This totality is itself, however, but a link in the chain of the three sciences of Logic, Nature and Spirit, as developed by Hegel in his Encyclopedia of the Philosophical Sciences (1817), that, when taken as a whole, comprise a "circle of circles. Hence the Science of Logic is actually a circle and there is no starting point or end, but rather a totality. Moretto, Antonio Pages 75-98. 39687 Hegel: Wissenschaft der Logik 9 Bewußtsein in der Phänomenologie des Geistes dar-zustellen versucht. ‎Preview and download books by Georg Wilhelm Friedrich Hegel, including Phänomenologie des Geistes, Wissenschaft der Logik — Band 1 and many more. Imparted with continuous, Infinite motion, the One, Repulsion and Attraction become the sublated moments of Quantity. Content is what we perceive. What something was, was determined entirely by that which differentiated it from what it wasn't, i.e., it was negatively determined by its Other. [44], Now that Many Ones have been posited out of their Repulsion from the One, their original Oneness reasserts itself and their Repulsion passes over to (b) Attraction. Publication date 1812 Usage Public Domain Mark 1.0 Topics bub_upload, Logic Publisher Nürnberg : Johann Leonhard Schrag Collection americana Digitizing sponsor Google Book from the collections of University of California Language German. Centrifugal force, Hegel states as one of several examples drawn from the physical sciences, Until this point Determinate Being was burdened with Finitude, depended on the Other for its own determination, and so was only relatively determined Being. So, from henceforth it cannot be said that they simply emerge within the Substrate of Indifference, but that this "substrate" itself is their very own living self-relation. "Determinate ground" consists of "formal ground," "real ground," and "complete ground." Erster Teil: Die objective Logik. Hegel considered it one of his major works and therefore kept it up to date through revision. The One, though, as negatively related to all aspects of Quality excepting its own Quality of being the Void, cannot take on a Qualitative determinateness like Determinate Being did. $68.29. So if, from our external standpoint, that which comprises the Identity of something cannot be established without a Comparison of Likeness with something else. The Ratio of Powers takes the following form: It is in this form of the Ratio, says Hegel, that "quantum has reached its Notion and has completely realized it." This standpoint is (c) the Infinity of Quantum from where it is seen that Infinity, initially the absolute Other of Quantum, essentially belongs to it and in fact determines it as a particular Quality alongside all the other Determinate Beings that had long since been sublated. Instead of merely excluding each other, each side sublates the other, meaning that whatever is posited as Positive is at the same time equally the Negative of its Negative, and whatever is Negative is at the same time equally a Positive. [14], Something is the first instance in The Science of Logic of the "negation of the negation". Die subjektive Logik. [20], The point at which Something ceases to be itself and becomes an Other is that Something's Limit. All the possible determinations of Being are thus preserved negatively in Essence as free Essentialities "floating in the void without attracting or repelling one another. However, the Number ten or twenty, though made up of Many, is also a self-determining One, independent of other Numbers for its determination. Book Three: The Doctrine of the Notion outlines the subjective side of the Notion as Notion, or, the Notion as it is for itself [für sich]; human beings, animals and plants being some of the shapes it takes in nature. Die objektive Logik. Kaum 20 Jahre nachdem Kants kritische Philosophie die übermütigen Höhenflüge der abstrakten Spekulation in die Schranken gewiesen hatte, setzte Hegel zum großen Gegenschlag an. (Some light spotting.) However, in Being, this movement was between a positive—pure Being—and a negative—pure Nothingness. In fact, the specific Quality of a particular Real Measure is in part registered by the other Real Measures it has a special Affinity for, that is, how it responds to Quantitative Alteration. Quantity is a Continuous Magnitude when seen as a coherent whole; as a collection of identical Ones, it is a Discrete Magnitude. Table of Contents. Wissenschaft der Logik. In a (uncharacteristically) readable three paragraph remark, Hegel criticizes the misuse of formal grounds, claiming that the sciences are basically built upon empty tautologies. This vanishing of concepts is the intrinsic movement of the Notion (der Begriff). Die subjective Logik. These Determinations of Reflection—formerly known as Determinate Beings when they were in the realm of Quality (see above)—therefore share in the nullity that undergirds them. [63], The Quantitative Infinite negates Quantum, and Quantum in turn negates Infinity. Limitation and the Ought are the twin, self-contradictory moments of the Finite. Der Begriff. Hegel's Page 6/29 Die objektive Logik. Formerly, from the standpoint of Quality, a sufficient Quantitative increase or decrease would result in a sudden transition from one Quality to another. Simply put ground is the "essence of essence," which for Hegel arguably means the lowest, broadest rung in his ontology because ground appears to fundamentally support his system. This is the (c) Relation of Repulsion and Attraction, which at this point is only relative. Therefore, Difference is b) Diversity.[96]. These various factors are the grounds for his holding office. Broken into components, form taken together with essence gives us "a substrate for the ground relation" (Hegel seems to mean relation in a quasi-universal sense). Notional (begrifflich) movement with respect to Being and Nothing is called Becoming, and takes the form of reciprocal Coming-to-Be (Entstehen) and Ceasing-to-Be (Vergehen). [46], The One having been restored to unity by Attraction now contains Repulsion and Attraction within it as moments. -- Wissenschaft der Logik. This relationship, however, is then reflected back into the Something as isolated, i.e., in-itself, and bestows upon it further determinations. [47], Repulsion and Attraction are relative to one another insofar as the One is taken either as the beginning or result of their mediation with one another. This gesture is made explicit in the Quantitative Ratio, where two Quanta are brought into relationship with one another in such a way that neither one in itself is self-determined, but in relating to each other, they Qualitatively determine something beyond themselves, e.g., a line or a curve.[65]. ... and includes the canonical "additions" of Hegel's student Eduard Gans in the body of the text where they are relevant. First published in 1820. Previously, Quantum was held to be indifferent to the Quality of that which it quantified. Das Bewußtsein ist der Geist als konkretes, und zwar in der Äußerlichkeit befangenes Wissen; aber die Fortbewegung dieses Gegenstandes beruht allein, wie die Entwicklung alles natürlichen und geistigen Lebens, auf der Natur der reinen We- Its negation, what it is not, is now "cut off" from it and becomes another Something, which, from the first Something's point of view, is an Other in general. [78], The Quantity/Quality dialectic manifests itself in the realm of Elective Affinity in that a Real Measure within in a series will not necessarily resonate Qualitatively with those in another series even if they bear a proportional Quantitative relationship. This distinction is therefore meaningful as posited by thought. Hegel's logic is a system of dialectics, i.e., a dialectical metaphysics: it is a development of the principle that thought and being constitute a single and active unity. The repulsion of Quantum from itself out into the beyond of Infinity, is actually a gesture back towards the world of Qualitative Determination, thus bridging once again the two worlds. So Reflection, the movement between them, is the movement of nothing to nothing and so back to itself. For Hegel, therefore, the world of nature and history, which is the unfolding of reason or the Idea, must include a moment of irreducible, immediate contingency. Die objektive Logik (1832), ed. These moments now re-emerge as Being-in-Itself, i.e., Something as Something only insofar as it is in opposition to the Other; and Being-for-Other, i.e., Something as Something only insofar as it is in relation to the Other. Because the Inverse Ratio confines within itself many Direct Ratios, the constant of the former displays itself not merely as a Quantitative, but also as a Qualitative Limit. This total dependence on Essence means that there is nothing any longer in Being itself upon which any of its own determinations can be based, i.e., there is no longer any mediation within Being. Fragt man sich, zu welchen Ergebnissen die Wissenschaft der Logik, (Logika ako veda 1, 2; Pravda; 1986) 1912-1916 Enzyklopädie der Wissenschaften , 1817 , 1827 , 1830 Grundlinien der Philosophie des … Hegel war diesem Vorbild gefolgt und hatte in seinem System die Systemteile Wissenschaft der Logik, Naturphilosophie und Philosophie des Geistes unterschieden. If possible, download the file in its original format. This reconstituted unity that thus comes out of Diversity is c) Opposition. A One could only relate to another One identical to itself. The absolute nothingness of Essence forms the background to any and all of the determinations it chooses to Reflect itself off of. From the standpoint of the one One, then, there are no other Ones, that is, its relation to them is one of (a) Exclusion. It is that through which Essence generates itself as what it is, namely, the purely negative as regards Being. Der Begriff. This identity in the Unit constitutes the Continuity of Number. 1817, 1827, 1830, 1845 As an example Hegel says that an official may hold an office for a variety of reasons—suitable connections, made an appearance on such and such occasion, and so forth. Pages: 0. All the determinations of Being covered in the first third of the Science of Logic are no longer self-subsistent, but only "are" at all as negations of Essence. 1 G. W. F. Hegel: Wissenschaft der Logik I, Hamburg 1971, 1 0λ. Free kindle book and epub digitized and proofread by Project Gutenberg. Thus ultimately the structures of thought and being, subject and object, are identical. Der Schluß der Reflexion. They are not Positive and Negative merely in comparison with one another, but each contains within itself the other as an essential element of its own determination. ", In formal ground, Hegel seems to be referring to those causal explanations of some phenomena that make it what it is. Although as a whole, the Positive and Negative comprise a unity, the Positive on its own is also a self-subsistent being, as is the Negative on its own. What this means is that, in the face of its own Limitation, the very Quality that defined the Something in the first place ceases to be in any opposition to the Other, which is to say that it no longer strictly is this Quality but now Ought to be this Quality. [13] Within Quality, however, Reality and Negation are still distinct from one another, are still mediated, just like Being and Nothing were in Becoming. They are, however, also relatively negative, in that the one is, by definition, not what the other is. [72], So long as we arbitrarily use the Quantitative properties of some Quality or other as a Rule to Measure the magnitude of other Qualities, we abstract from it its Qualitative nature. Hegel then links this final absolute idea with the simple concept of Being which he introduced at the start of the book. ID Numbers Open Library OL24138159M Der erste Teil des dreiteiligen Werks der Wissenschaft der Logik, die objektive Logik oder Seinslogik erfuhr 1832 seine letzte Form. Zweiter Band. Eintheilung. Wissenschaft der Logik by Hegel, Georg Wilhelm Friedrich, 1770-1831. Georg Wilhelm Friedrich Hegel Wissenschaft der Logik Inhaltsverzeichnis. Hegel heute Zur „Wissenschaft der Logik“ (II)* Von L. Bruno PUNTEL (München) Angesichts der sich intensivierenden Beschäftigung mit Hegels Wissenschaft der Logik (= WL) wird es immer schwieriger, die ständig an wachsende Literatur über dieses Werk zu verfolgen und zu diskutieren. b. Schluß der Induktion. Die Wissenschaft der Logik ist ein zweibändiges Werk des Philosophen Georg Wilhelm Friedrich Hegel (1770–1831), das zwischen 1812 und 1816 zuerst in Nürnberg erschien. Excerpt: Introduction. Now, as Measure, Quality and Quantity though still distinct from one another are inseparable and in their unity comprise a specific Determinate Being: "Everything that exists has a magnitude and this magnitude belongs to the nature of the something itself." "This is to be considered as the essential nature of reflection and as the specific, original ground of all activity and self-movement." b. Schluß der Induktion. Die objektive Logik It may takes up to 1-5 minutes before you received it. Taken in this way, ten or twenty (a) differentiates itself from Extensive Magnitude and becomes an Intensive Magnitude, which is expressed as the tenth or twentieth Degree. It is neither a Determinate Being, nor a Something, nor a Constitution, etc. Get Access to Full Text. What specifically is Different about something can similarly only be determined by a Comparison of Unlikeness between it and something else. Betydningsfuld forelæsning, der er den eneste, Hegel selv udgav. This fact, that Quantum eternally repulses itself, yet equally eternally remains Quantum, demonstrates the (a) Notion of Quantitative Infinity, which is the self-related, affirmative opposition between Finitude and Infinity that lies within it. Auf der Phänomenologie des Geistes aufbauend soll hier eine ontologisch-metaphysische Logik entwickelt werden, die an die antike Logos-Philosophie anschließt. Die Philosophie des Geistes / The Philosophy of Spirit. As developed, it included the fullest description of his dialectic. Third Jena system. Instead, they are indifferent to one another. Die Wissenschaft der Logik. $75.16 + $3.99 shipping . Georg Hegel, Enzyklopädie der Philosophischen Wissenschaften im Grundrisse. $74.73. It is therefore a Qualitative Quantum. The process of Being's transition to the Notion as fully aware of itself is outlined in Book Two: The Doctrine of Essence, which is included in the Objective division of the Logic. Auf der Phänomenologie des Geistes aufbauend soll hier eine ontologisch-metaphysische Logik entwickelt werden, die an die antike Logos-Philosophie anschließt. Science of Logic is too advanced for undergraduate students so Hegel wrote an Encyclopaedic version of the logic which was published in 1817. Science of Logic (SL; German: Wissenschaft der Logik, WdL), first published between 1812 and 1816, is the work in which Georg Wilhelm Friedrich Hegel outlined his vision of logic. georo wilhelm friedrich hegel samtliche werke herausgegeben von georg lasson band iv: wissenschaft der logik zweiter teil verlag von felix meiner in leipzig georg wilhelm friedrich hegel wissenschaft der logik herjfujsgegeben von georg lasson zwhite auflage mit einer vergleichenden seitenobersicht zweiter teil der philosophischen bibliothek band 57 Only the second edition of Science of Logic is translated into English. Wissenschaft der Logik | Hegel, Georg Wilhelm Friedrich | ISBN: 9781484031834 | Kostenloser Versand für alle Bücher mit Versand und Verkauf duch Amazon. Since for Hegel the underlying structure of all of reality is ultimately rational, logic is not merely about reasoning or argument but rather is also the rational, structural core of all of reality and every dimension of it. Julkaistuaan teoksen Logiikan tiede (Wissenschaft der Logik) Hegel … The hidden, internal unity that bound the two moments of Identity and Difference together despite their apparent mutual indifference becomes explicit once they are mediated from the outside by Likeness and Unlikeness. Friedrich Hogemann and Walter Jaeschke, Gesammelte Werke, Band 21 (Hamburg: Felix Meiner, 1985) and Wissenschaft der Logik. Thus the only way to see matter is by combining matter with form (given a literal reading of his text). "[93], In the sphere of Being, above, Qualities were determined only relatively. Sublation, then, is the ending of a logical process, yet at the same time it is its beginning again from a new point of view.